Imperialism

This long-awaited book provides a fresh view of how international law is forged, implemented and practiced in Africa, offering a global vision of the position that the African continent presently occupies in the international legal order. In addition to some contributions by European authors, the book mostly gathers young African scholars (including the editor, one of the most promising African international lawyers of our times) who consider different aspects of international law.

While the law is to a large extent responsible for the overlapping social and ecological breakdowns, translating the above-mentioned principles into law means creating legal frameworks (through the interpretation of existing legal rules and principles and the creation of new legal instruments) that move away from the primacy of market logics and extractive profit-oriented economies embedded in colonial legacies, and reproducing gendered and racialized inequalities. It requires designing legal responses that would enable transformative ways of thinking about economies, justice, and our relationship with the non-human worlds, while embedding law and policies in truly democratic frameworks and practices. It means centering within legal thinking and legal practices the multiple forms of exclusions that are pervasive within and outside the EU, and that EU laws and policies often directly enable. Making a fair and inclusive transition happen requires bold choices and unwavering principles. Right now, the EU is quite far from embracing and practicing them.

Black traditions in international law express and foreground the goals, histories and thoughts of black struggle. Black traditions have long offered visions of global order that challenge the color blindness embedded in accounts of international law. Black traditions counter visions of international law that order the world in accordance with predominantly European and white conceptions of hierarchy and order.